| shift-> | A Schlegel, pdf | Philosophical Fragments.pdf | ON Foreword: Ideality in Fragmenta Rodolphe Gasche vii Critical Fragments 1 From Bliitenstaub 17 Athenaeum Fragments 18 Ideas Index 94 111 | ||||||||
| A Schlegel, pdf | Dialogue on Poetry and Literary Aphorisms | The Dialogue on Poetry is one of the most important of Schlegel's critical and philosophical writings. Modeled on Plato's Symposium, it comprises eulogies on poetry delivered by participants in a fictitious conversation, who represent the historical figures of the German Romantic School. Thus the Dialogue expounds the main critical ideas of German Romanticism and simultaneously provides a panorama of the early Romantic Movement. Schlegel was the leading critical thinker of the German Romanticists. His importance for the theory of Romantic poetry and the history of criticism becomes increasingly obvious with the growing interest in Romanticism. René Welleck called Schlegel "one of the greatest critics of history"; George Lukacs based his theory of the novel on Schlegel's ideas; and Ernest Robert Curtius said about Schlegel's position within the history of literary criticism: "In Germany we have Friedrich Schlegel--and beginnings." This first English edition of Dialogue on Poetry, which also contains a carefully chosen selection of Schlegel's poetic aphorisms, affords scholars and students in the field of Philosophy and in Comparative, General, and German Literature a new avenue of approach to European Romanticism. | |||||||||
| A Schlegel, pdf | Lectures on Dramatic Art and Literature | Books on Google Play A Course of Lectures on Dramatic Art and Literature Front Cover August Wilhelm von Schlegel H.G. Bohn, 1846 - Drama - 535 pages 0 Reviews Preview this book » What people are saying - Write a review We haven't found any reviews in the usual places. Related books A Course of Lectures on Dramatic Art and Literature Aug. Wi Schlegel A Course of Lectures on Dramatic Art and Literature, Volume 2 August Wilhelm von Schlegel The Crisis Winston Churchill Memorials of Shakspeare Nathan Drake Selections from the Edinburgh Review... The Romantics on Shakespeare Jonathan Bate Shakspeare's dramatic art: and his relation to Calderon and Goethe, tr. [by A.J.W. Morrison.]. Hermann Ulrici Shakespeare Commentaries, Volume 1 Georg Gottfried Gervinus Sources of Dramatic Theory: Volume 2, Voltaire to Hugo D. J. Conacher The Reception of Classical German Literature in England, 1760-1860 ..., Volume 1 John Boening The miscellaneous prose works of sir Walter Scott, Volume 6 sir Walter Scott (bart [prose, collected]) Biographical and Critical Miscellanies Prescott Shakespeare's Dramatic Art: History and Character of Shakespeare's ..., Volume 1 Hermann Ulrici The works of William Shakspere. Knight's Cabinet ed., with ..., Volume 12 William Shakespeare Selected pages Title Page Title PageTable of Contents Table of ContentsIndex Index Contents Preface of the Translator 1 Memoir of the Life of Augustus William Schlegel 7 LECTURE I 17 LECTURE II 30 LECTURE III 43 LECTURE IV 52 LECTURE V 66 LECTURE VI 78 LECTURE XV 200 LECTURE XVI 213 LECTURE XVII 232 LECTURE XVIII 253 LECTURE XIX 275 LECTURE XX 295 LECTURE XXI 304 LECTURE XXII 338 LECTURE VII 96 LECTURE VIII 111 LECTURE X 134 LECTURE XI 145 LECTURE XII 153 LECTURE XIII 174 LECTURE XIV 188 LECTURE XXIII 354 LECTURE XXIV 379 LECTURE XXV 400 LECTURE XXVII 446 LECTURE XXVIII 475 LECTURE XXIX 488 LECTURE XXX 506 Other editions - View all 1871 Full view 1846 Full view 1833 Full view 1846 Full view 1861 Full view 1833 Full view 1846 Full view 1846 Full view 1973 Snippet view 1965 Snippet view Common terms and phrases according action admiration allowed already altogether ancient appears attempt beautiful become called carried character chorus circumstances Comedy comic composition considered Corneille critics death display drama dramatic effect elevation endeavour English equally Euripides example exhibited expression feeling followed foreign French frequently give Greek tragedies Greeks hand human idea imagination imitation impression influence invention Italy language latter least less light living manner means merely mind moral nature never object observed once opinion original passion perfection perhaps persons picture pieces Plautus play poet poetical poetry possess present principles produce remains representation represented resemblance respect Roman scene seems sense Shakspeare Spanish speak species spectators spirit stage style taste theatre theatrical thing thought tion tone tragedy tragic true truth unity whole wished writers Popular passages Page 433 - Piece out our imperfections with your thoughts ; Into a thousand parts divide one man, And make imaginary puissance ; Think, when we talk of horses, that you see them Printing their proud hoofs i... Appears in 502 books from 1803-2008 Page 352 - How absolute the knave is ! we must speak by the card, or equivocation will undo us. By the Lord, Horatio, these three years I have taken note of it ; the age is grown so picked that the toe of the peasant comes so near the heel of the courtier, he galls his kibe. How long hast thou been a grave-maker? First Clo. Of all the days i' the year, I came to 't that day that our last king Hamlet overcame Fortinbras. Appears in 622 books from 1803-2007 Page 354 - O, for my sake do you with Fortune chide, The guilty goddess of my harmful deeds, That did not better for my life provide Than public means which public manners breeds. Thence comes it that my name receives a brand, And almost thence my nature is subdued To what it works in, like the dyer's hand... Appears in 721 books from 1774-2008 Page 251 - Between the acting of a dreadful thing And the first motion, all the interim is Like a phantasma, or a hideous dream : The genius, and the mortal instruments, Are then in council; and the state of man, Like to a little kingdom, suffers then The nature of an insurrection. Appears in 1414 books from 1589-2008 Page 438 - I have no brother, I am like no brother; And this word 'love,' which greybeards call divine, Be resident in men like one another, And not in me! I am myself alone. Appears in 469 books from 1767-2008 Page 400 - Say, there be ; Yet nature is made better by no mean, But nature makes that mean ; so, o'er that art Which, you say, adds to nature, is an art That nature makes. Appears in 672 books from 1805-2008 Page 412 - Tis two or three, my lord, that bring you word, Macduff is fled to England. Macb. Fled to England ? Len. Ay, my good lord. Macb. Time, thou anticipat'st my dread exploits : The flighty purpose never is o'ertook, Unless the deed go with it : from this moment, The very firstlings of my heart shall be The firstlings of my hand. Appears in 462 books from 1788-2008 Page 374 - This fellow is wise enough to play the fool; And to do that well craves a kind of wit. 60 He must observe their mood on whom he jests, The quality of persons, and the time, And, like the haggard, check at every feather That comes before his eye. This is a practice As full of labour as a wise man's art. Appears in 275 books from 1709-2008 Page 400 - By bud of nobler race: this is an art Which does mend nature, — change it rather; but The art itself is nature. Appears in 897 books from 1709-2008 | |||||||||
| F Schlegel, pdf | The Philosophy of History: In a Course of Lectures, Delivered at Vienna | Page 229 - And Lamech said unto his wives, Adah and Zillah, hear my voice; Ye wives of Lamech, hearken unto my speech: For I have slain a man to my wounding, And a young man to my hurt. 24 If Cain shall be avenged sevenfold, Truly Lamech seventy and sevenfold. Appears in 358 books from 1747-2008 Page lxxix - To point out historically, in reference to the whole human race, and in the outward conduct and experience of life, the progress of this restoration in the various periods of the world, constitutes the object of the Appears in 15 books from 1835-1982 Page 106 - ... outline of the infant civilization of China, wherein he discovers the then very contracted circle of Chinese ideas, passed many intellectual observations, and drawn many historical deductions. And if, as he conjectures, the discovery of Chinese writing must date its origin from four thousand years back, this would bring it within three or four generations from the deluge, according to the vulgar era — an estimate which certainly is not exaggerated. If this European scholar, intimately conversant... Appears in 12 books from 1835-1952 Page 270 - ... (wisdom or tradition of light) did not undergo material alterations in the hands of its Median restorer, Zoroaster; or whether this doctrine was preserved in all its purity by the order of the magi." He then remarks, that on them devolved the important trust of the monarch's education, which must necessarily have given them great weight and influence in the state. " They were in high credit at the... Appears in 13 books from 1835-2006 Page 158 - Among all the nations of primitive antiquity, the doctrine of the immortality of the soul was not a mere probable hypothesis, needing laborious researches and diffuse argumentation to produce conviction of its truth. Nor can we hardly give it the name of Faith; for it was a lively certainty^ like the feeling of one's own existence and identity, and of what is actually present; exerting its influence on all sublunary affairs... Appears in 12 books from 1835-2007 Page 29 - I have laid it down as an invariable maxim constantly to follow historical tradition, and to hold fast by that clue, even when many things in the testimony and declarations of tradition appear strange and almost inexplicable, or at least enigmatical ; for... Appears in 20 books from 1835-2006 Page 207 - Colebrooke remarks, however, that the fundimental tenets of this philosophy comprise, as indeed is evident, not merely a logic in the ordinary acceptation of the word, but the metaphysics of all logical science. On this part of the subject, I could have wished that in the authentic extracts he has given us from the Sancrit originals, he had more distinctly educed the leading doctrines of the system, and thus furnished us with... Appears in 9 books from 1835-2004 Page 106 - Americans for example, and among these, the Mexicans in particular. The celebrated French orientalist, Abel Remusat, who in our times has infused a new life into the study of Chinese literature, and especially thrown on the whole subject a much greater degree of clearness than originally belonged to it, has, in his examination of this first very meagre outline of the infant civilization of China, wherein he discovers the then very contracted circle of Chinese ideas, passed many intellectual observations,... Appears in 8 books from 1835-1952 Page 88 - Russia, with her annexed colonies, and boundless provinces in the north of Asia. But, great as the population of this Empire may be, when considered in itself and relatively to the other European states, it can sustain no comparison with that of China. England, with the East Indies and her colonial possessions in the three divisions of the globe, Polynesia, Africa, and America, has indeed a very wide extent, and, perhaps, when we include the hundred and ten millions that own her sway in India, comes... Appears in 8 books from 1835-1952 Page 160 - there was a noble element of truth— the feeling that man, since he has gone astray and wandered so far from his God, must needs exert many efforts, and undergo a long and painful pilgrimage, before he can rejoin the Source of all perfection ; the firm conviction and positive certainty that nothing defective, impure, or defiled with earthly stains, can enter the pure region of perfect spirits, or be eternally united to God ; and that thus, before it can attain to this blissful end, the immortal... Appears in 13 books from 1835-2007 | |||||||||
| . | . | aufgehendeRest/AdeinOSJ/MitrovGeorge/MinCorpPixel v JohannesAchill/FilipNiklas/Swarthyface/_tolma https://twitter.com/aufgehendeRest/status/1506844564866453508 https://twitter.com/JohannesAchill/status/1506931794121211908 Who is this sad little man @aufgehendeRest who keeps LARPing as Schelling? Doesn‘t he have a YouTube channel as well? I think, Herr Schellingboy, you should delete your channel instantly. Johannes Achill Niederhauser @JohannesAchill · Mar 24 Schellingboy @aufgehendeRest , how many academic publications plus peer-reviewed books do you have? Your academia page is not very impressive. Have you defended your PhD thesis already? Johannes Achill Niederhauser @JohannesAchill · Mar 24 Is Schellingboy @aufgehendeRest worried because he knows with his very unimpressive underperforming academic CV he will never land a job? Johannes Achill Niederhauser @JohannesAchill · Mar 24 Schellingboy, lassen Sie uns auf Deutsch fortfahren. Ich lade Sie hiermit zu einem Livestream auf meinem YouTube Kanal ein. Morgen Nachmittag, Freitag 25. März um 16 Uhr Britischer Zeit. Seien Sie kein Feigling. This Tweet was deleted by the Tweet author. Learn more This Tweet was deleted by the Tweet author. Learn more Johannes Achill Niederhauser @JohannesAchill Come on Schellingboy, @aufgehendeRest there must be more. You must have publications on Schelling and Hegel and Fichte and all the others you abuse to build your online persona. Let’s have our chat tomorrow in German. | . | . | . | . | . | ||||
| . | Geoguesser guy - Third Critique .. *click* ..nice.. Foundation of the Entire Wissenschaftslehre .. *click* ..nice.. Weltalter 1813 draft .. *click* .. I'll take it | German Idealism notes (Hölderlin-Hardenburgian) | aufgehendeRest kabbalah | https://yorku.academia.edu/ChristopherSatoor | . | . | . | ||||
| https://twitter.com/aufgehendeRest/status/1631146249662365698 | aufgehendeRest | contemporary friends! Karl Ameriks Robert Pippin Richard Velkley Allen Wood Henry Allison @waldbachlauf @AdeinOSJ Bruce Matthews Manja Kisner Jorg Noller J.M. Berstein Courtney D. Fugate AND John Hymers John Russon, George de Giovanni, Jay Lampert, H.S.Harris, John Burbidge and Jeff Mitscherling, Michael Baur | . | . | . | ||||||
| . | . | wammin' of the Enlightenment Germaine de Staël: Anne Louise Germaine de Staël, 1766-1817 Caroline Schelling: Caroline Louise Michaelis, 1763-1809 Dorothea von Schlegel: Dorothea Mendelssohn, later Schlegel, 1764-1839 Karoline von Günderrode: Karoline Amalie von Günderrode, 1780-1806 Bettina von Arnim: Elisabeth Catharina Ludovica Magdalena Brentano, later von Arnim, 1785-1859 Sophie Mereau: Sophie Schubart, later Mereau, 1770-1806 | . | . | . | ||||||
| fb | searchtree | Johann Gottlieb Fichte, 1762-1814 | influenced analytical tradition Fichte’s philosophy can roughly be understood as a logical extension of Kant’s transcendental idealism. The primary task of Fichte’s system of philosophy was to reconcile freedom with necessity. | Fichteans | Bard/ChatGPT: Can you elaborate between Analytic/synthetic vs Necessary/contingent vs A priori/a posteriori? Analytic/synthetic is a linguistic distinction, Necessary/contingent is metaphysical, and A priori/a posteriori is epistemological There are actually three different distinctions in play here. Analytic vs. synthetic, necessary vs. contingent, and a priori vs a posteriori. Analytic/synthetic is a linguistic distinction. It aims to distinguish between propositions that are true in virtue of the meanings of their terms, and those that aren't. In fact, there are at least four different ways of characterising analyticity, but this is the most common one. The original Kantian definition was a proposition in subject-predicate form where the predicate is contained within the subject. Another version is a proposition that is true in virtue of linguistic convention. Another, due to Frege, is a proposition that can be derived from a logical truth by substitution of terms that are definitionally equivalent. Necessary/contingent is a metaphysical distinction. It aims to distinguish propositions that must be true from those that might or might not be true depending on how things are in the actual world. True in all possible worlds is one way of describing necessity, though it can get more complex than this. A priori/a posteriori is an epistemological distinction. It aims to distinguish those propositions that are knowable independently of empirical experience, from those that can only be known by checking how the world is. Being knowable independently of empirical experience is usually understood to make allowance for whatever experience is needed to understand what a proposition means. It is important to keep these distinctions separate, because for many philosophers, the whole point of making them is to understand the relationships between them. For example, the logical positivists believed we could explain, or even explain away, necessary truths and a priori knowledge by claiming that only analytic propositions are necessary and only analytic propositions are a priori knowable. This is a substantial reductive thesis that would be made trivial if we confused 'analytic' with 'necessary' or with 'a priori'. All three distinctions are the subject of philosophical dispute. The analytic/synthetic distinction was rejected by Quine and remains controversial. Kripke provided an influential account of necessity that breaks the connection between necessary and a priori, i.e. it allows for propositions that are a priori contingent and a posteriori necessary. https://philosophy.stackexchange.com/questions/86455/understanding-the-difference-between-analytic-synthetic-vs-necessary-contingent | CONCEPTS VERSUS | |||||
| fb | searchtree | Immanuel Kant, 1724-1804 | influenced analytical tradition Prolegomena Kant claims (via phenomenological analysis) that our experience of a unified sensory spatiotemporal manifold requires a transcendental ego, and that this ego, as transcendental, cannot be found in awareness. (conceptual schemes / models) | Kantian | . | contingent (can be false) | necessary (can't be false) | normative vs descriptive | normative/prescriptive/normative/normative or prescriptive/normative/ empirical/descriptive/comparative/positive/positive/ politics/linguistics/ethics/decision theory/philosoph or social science/ | ||
| fb | searchtree | Salomon Maimon, 1753-1800 | influenced analytical tradition Kant once praised the Jewish philosopher Salomon Maimon as one of his best critics & congratulated Maimon for “having an acumen for such deep investigation that very few men have.” Kant would claim that none of his critics understood him "as well as Herr Maimon, does.” Btw, short version because I am lazy, but Kant’s racism clearly did impact his arguments in the CPR. Namely, his anti-semitism prevented him from acknowledging the merits of his most astute critic, Salomon Maimon, who systematically presents an alternative transcendental Phil. | Maimonian | a posteriori (knowledge w/ experience) | * "no such thing" | * ??* * * * * * | theoretical vs empirical | theoretical/logical/a priori/deductive/interpolate/analytic/necessary/noumenal empirical/empirical/a posteriori/inductive/extrapolate/synthetic/contingent/phenomenal economics/arguments/propositions or truths/reasoning or inferences/prediction or reasoning/propositions or naturalism or sides of the Geometric method/truths/world or events or self | ||
| fb | searchtree | Friedrich Wilhelm Joseph von Schelling, 1775-1854 | influenced analytical tradition Freiheitsschrift / Freedom Essay | Schellingians | a priori (knowledge w/o experience) | * Saul Kripke in Naming and Necessity (1990) famously argued that there can be a priori truths that are nonetheless contingent–so not necessarily true. * Article: The Principal Principle and the contingent a priori, by Richard Bradley https://twitter.com/economicthought/status/1775119745202671740 * * * * * * | * ?? * * * * * * | truths | necessary/contingent; a priori/posteriori | ||
| fb | searchtree | Georg Wilhelm Friedrich Hegel / Hegel: 1770 - 1831 | Science of Logic So Hegel's Science of Logic didn't have any influence on Logic? View other drafts Hegel's Science of Logic was influential in the development of logic, but it was not influential in the development of the Analytical tradition of philosophy. The Analytical tradition of philosophy is a school of thought that emerged in the early 20th century in response to the perceived excesses of German Idealism. As such, it is not surprising that Hegel's work was not well-received by Analytical philosophers. However, Hegel's Science of Logic was influential in the development of other schools of thought, such as Process Philosophy and Critical Theory. Process Philosophy is a school of thought that emphasizes the dynamism and change of reality, and Critical Theory is a school of thought that emphasizes the role of reason and critique in social change. Both of these schools of thought have been influenced by Hegel's work on logic. | Hegelians | inferences | deductive (valid/invalid, sound/unsound) vs inductive (strong/weak; cogent/non-cogent) vs abductive () | |||||
| fb | searchtree | Johann Georg Hamann / Hamann: 1730 - 1788 | Metacritique on the Purism of Reason He wrote under the pen name of "the Magus of the North" (German: Magus im Norden) Hamann: Reason is language His most notable contributions to philosophy were his thoughts on language, which have often been considered as a forerunner to the linguistic turn in analytic philosophy such as Wittgenstein's. He famously said that "Reason is language" ("Vernunft ist Sprache").[1] Hamann thought the bridge between Kant's noumenal and phenomenal realms was language, with its noumenal meaning and phenomenal letters. Vernunft ist Sprache | Hamannian | * https://equivalentexchange.blog/2018/01/15/kants-synthetic-analytic-distinction-v3/ * https://twitter.com/search?q=anal%C3%ADtica%2Fsint%C3%A9tica&src=typed_query * | analytic (gives no knowledge) | synthetic (gives knowledge) | types of ethics | applied ethics vs meta ethics vs descriptive ethics vs normative ethics | ||
| fb | searchtree | Georg Philipp Friedrich Freiherr von Hardenberg / Hardenburg / Novalis: 1772 - 1801 | Fragments, "Der Beweis des Realism[us] ist der Idealism[us]--und umgekehrt." Hymns To The Night | Hardenburgian | a posteriori (knowledge w/ experience) | * logical * "not possible" acc to Hume & Kant * I posit that the statement “I exist” is an analytical a posteriori statement because to know one exists, one must first exist- making it a posteriori knowledge, and it is analytical because the predicate is implicit in the subject- one cannot exist without “I”, the self as the self is one and one is the self. “Ah ha!” I hear you say. “There. You one-upped Kant. You can sit back, sip your tea, and enjoy my applause. Surely we’re done here, right?” Well, not exactly. Now that we know this, I can return to the question in question (pun intended). With analytical a posteriori knowledge, we in fact do not have to assume that we are the center of a solipsistic universe because although existence is a posteriori knowledge, someone else referring to themselves as “I” or in general having a sense of self implies their existence and thus they are equally valid as a “Solipsistic Master”- the person from which a solipsistic universe originates and exists. * * * * * * | * transcendental * * * * * * | types of ??? | applied meta descriptive normative | ||
| fb | searchtree | Johann Gottfried von Herder / Herder: 1744 - 1803 | Concerning the Origin of Speech | Herderian | a priori (knowledge w/o experience) | * hypothetical * * * * * * | * empirical * "Not possible" acc to Hume * * * * * * | church turing thesis vs maximality thesis | The error of confusing the Church-Turing thesis properly so called with one or another form of the maximality thesis has led to some remarkable claims in the foundations of psychology. For example, one frequently encounters the view that psychology must be capable of being expressed ultimately in terms of the Turing machine (e.g., Fodor 1981: 130; Boden 1988: 259). To one who makes this error, conceptual space will seem to contain no room for mechanical models of the mind that are not equivalent to Turing machines. Yet it is certainly possible that psychology will find the need to employ models of human cognition transcending Turing machines. | ||
| fb | searchtree | Johann Christian Friedrich Hölderlin / Hölderlin: 1770 - 1843 | Friedrich Hölderlin: Essays and Letters on Theory, edited and translated by Thomas Pfau | Hölderlinian | . | dualism vs monism | |||||
| fb | searchtree | Friedrich Heinrich Jacobi / Jacobi: 1743 - 1819 | nihilism, conservative critic of Kant; nihilism - The first use of the term “nihilism” in its philosophical sense was by Friedrich Heinrich Jacobi. In criticizing the rationalism of the Enlightenment he emphasized how the method of radical doubt by Descartes reduces everything to nothing with only the ego as guarantor of reality Friedrich Heinrich Jacobi published two of Goethe's poems without his permission and implicated him in the beginning of the Pantheism Controversy. Jacobi's next important work, David Hume Über den Glauben, oder Idealismus und Realismus (1787), was an attempt to show not only that the term Glaube had been used by the most eminent writers to denote what he had employed it for in the Letters on Spinoza, but that the nature of the cognition of facts as opposed to the construction of inferences could not be otherwise expressed | Jacobian | . | analytic (gives no knowledge) | synthetic (gives knowledge) | ||||
| fb | searchtree | Moses Mendelssohn / Mendelssohn: 1729 - 1786 | called Kant "all crushing/destroying": "Die Werke... des alles zermalmenden Kant" (Morgenstuden, Mendelssohn) ... Happy Birthday Moses Mendelssohn, who beat Kant in the 1763 Berlin Academy essay contest on mathematical proofs in metaphysics. / Moses Mendelssohn won first place in a Royal Prussian Academy of Sciences essay contest on metaphysics—Kant got 2nd Haskalah The Haskalah, often termed as the Jewish Enlightenment (Hebrew: השכלה; literally, "wisdom", "erudition" or "education") | Mendelssohnian | contingent (can be false) | * ?? * * * * * * | * ?? * * * * * * | X rejects X dismissed "Unlike X, Y" | |||
| fb | searchtree | Karl Leonhard Reinhold / Reinhold: 1758 - 1823 | "All philosophy must begin with self-evident facts, and these are indemonstrable since they are the basis of all demonstration.” ~ Karl Leonhard Reinhold in a letter to Maimon (1791) Reinholdian first achieved fame as a proponent of the Enlightenment & as an early popularizer of Kantian philosophy (Breazeale) Reinhold's "Philosophy of the Elements" "Essay on a New Theory of the Human Capacity for Representation" | Reinholdian | necessary (can't be false) | * ?? * * * * * * | * ?? * * * * * * | ||||
| fb | searchtree | Friedrich Daniel Ernst Schleiermacher / Schleiermacher: 1768 - 1834 | One thing Schleiermacher has in common with 19th century liberals (Constant and Tocqueville come to mind), is the coupling and irresolvable tension of individuality/individual freedom and the communal or political constraints on that individuality. | Schleiermacherians | . | ||||||
| fb | searchtree | Karoline von Günderrode / Günderroder: 1780 - 1806 | Mahomed, der Prophet von Mekka Günderrode, on the other hand, was a poet and writer who was associated with the Romantic movement and is not typically classified as a philosopher. While her work may have been influenced by the philosophical ideas of her time, she was not a major figure in the development of German Idealism or any other major philosophical movement of the period. | Günderroderians | . | inductive is specific instances -> general conclusion, deductive is generalized principles -> specific conclusion | |||||
| fb | searchtree | Johann Wolfgang von Goethe / Goethe: 1749 - 1832 | play "Torquato Tasso" is about the 16th-century Italian poet Torquato Tasso and his descent into madness, which was written by Goethe between 1780 and 1789 Johann Wolfgang von Goethe is often associated with German Idealism, but he is not typically classified as a German Idealist philosopher. Instead, he is generally regarded as a writer, poet, and polymath who made significant contributions to various fields, including literature, science, and philosophy. | Goetheans | . | ||||||
| fb | searchtree | Arthur Schopenhauer / Schopenhauer: 1788 - 1860 | The Art of Being Right Arthur Schopenhauer was a German philosopher who is best known for his work on pessimism and the will. He was not an idealist, but rather a realist | Schopenhauerians | . | ||||||
| fb | searchtree | Gottlob Ernst Schulze / Schulze: 1761 - 1833 | Aenesidemus a skeptical polemic against Immanuel Kant's Critique of Pure Reason & Karl Leonhard Reinhold's Philosophy of the Elements Gottlob Ernst Schulze was a German philosopher who is best known for his work on skepticism. He was not an idealist, but rather a skeptic. | Schulzeans | Modal Concepts and Possible Worlds In this video I explain different modal concepts, such as possible and impossible, necessary and contingent; different types of modality, such logical, metaphysical, and nomological; and the difference between de dicto and de re modality. https://www.youtube.com/watch?v=DhGMdrYmHIQ - Modal Concepts and Possible Worlds | contingent | necessary | philosophical prime states | Rorty's ironist vs Lacan's saint vs Plato's philosopher king / Plato's Socrates vs Lermontov's lishniy chelovek vs Hegel's Absolut Geist vs Kierkergaard's Knight of Faith vs Schopenhauer's Sage vs Schiller's Schone Seele (beautiful soul ie someone whose emotions are so aligned with reason that their natural tendencies are the same as what duty commands) vs English 'reasonable man' law's "man on the Clapham omnibus" vs Ubermensch/Buddha/Absurd Hero | ||
| fb | searchtree | Christian Freiherr von Wolff / Wolff: 1679 - 1754 | German eighteenth-century philosopher Christian Wolff's Ontology (1730). Translated, annotated, and with an introduction by Klaus Ottmann. I am interested in Wolff just for his influence on Kant, and Schleiermacher. Christian Freiherr von Wolff was a German philosopher who is best known for his work on rationalism. He was not an idealist, but rather a rationalist. | Wolffians | possible | * ?? * * * * * * | * ?? * * * * * * | ideas into practice | karma yoga vs praxis | ||
| fb | searchtree | Jakob Böhme/Boehme / Bohme: 1575 - 1624 | The Mysterium Magnum | Bohmeans | impossible | * ?? * * * * * * | * ?? * * * * * * | Sanatana-dharma vs Varnashrama-dharma | |||
| fb | searchtree | Friedrich Schlegel / August Wilhelm Schlegel / The Schlegel Bros.: Friedrich Schlegel: 1772 - 1829 August Wilhelm Schlegel: 1767 - 1845 | https://twitter.com/aufgehendeRest/status/1631146249662365698 | Schlegelians | . | process philosophy vs ethics | These are more my thoughts and the thoughts of one of my very talented peers, so I'm afraid I can't find anything right now - I'll ask her though for something specific. But, basically, process philosophy takes flux and process as default. Things aren't static, fixed, determined, etc. As such, it identifies a constant state of individuation - of propagation from a germ that is amplified, divided, eroded, interfered with by other propagations from germs that act in a rhizomatic way. (Look up Deleuze's Rhizome to understand that). Because of this fundamental outlook - nothing is predetermined but simultaneously nothing is entirely free, because everything is determined by something that precluded and conditioned it. Conditionality is such an important notion in ethics and politics. The idea that we need to address the germ, the milieu from which processes derive, rather than appealing to stationary categories is incredibly affirming, especially in terms of political economy. | ||||
| fb | searchtree | Edmund Husserl / Husserl: 1859 - 1938 | . | Husserlians | . | apophatic vs apophenic | "the apophatic moves through the apophenic" | ||||
| fb | searchtree | Gottfried Wilhelm Leibniz / Leibniz: 1646 - 1716 | Monadology | Leibnizians | Husserl's four bideterminate types of phenomenological cognition As is quite clear in Cartesian Meditations and Formal and Transcendental Logic, (via Introduction to Husserlian Phenomenology by Rudolf Bernet, Iso Kern, Eduard Marbach) (1) factual worldly(2) eidetic worldly (3 ) factual transcendental(4) eidetic transcendental But, again, and against Kantianism, neo- or paleo-, this transcendental intersubjectivity is in the broad signification observed, not factually, to be sure, but eidetically; from the transcendental rather than the natural standpoint; and, to repeat, not transcendentally deduced as a set of conditions of possibility. | worldly | transcendental | ||||
| fb | searchtree | Johann Heinrich Tieftrunk: 1732 - 1801 | . | Tieftrunkians | factual | a factual inquiry into worldly subjectivity; this is what occurs in the experimental (nonbehaviorist) psychology of HusserI's time and might be somewhat empirical in Kant's sense. | a factual inquiry into conscious life as nonworldly and would be capable of asserting, for example, that a transcendental human intersubjectivity called Husserl Scholarship exists on Earth late in the twentieth century and has reached a new plateau. | ||||
| fb | searchtree | Johann Anselm Feuerbach: 1799 - 1851 | artist | . | eidetic | eidetic phenomenological psychology in which now the essences pertaining to the intelligibility of worldly subjectivity can be ascertained, for example, perception, empathy, recollection, and reflection. | Kant's transcendental in its function, for it is concerned with what is universal and necessary in nonworldly subjectivity for any world and positive science whatever. | ||||
| d | searchtree | Vilhelm Hammershoi / Hammershoi: 1864 - 1916 | artist who is the master of poetic silence! | . | . | ||||||
| fb | searchtree | Stefan George / George: 1868 - 1933 | . | argument terminology | inductive/strong/cogent | deductive/valid/sound | |||||
| fb | searchtree | Francis Herbert Bradley / Bradley - 1846-1924 | None of the people you have listed are German Idealists. Francis Herbert Bradley (1846-1924) was a British philosopher who was a leading figure in the development of idealism. He is best known for his work Appearance and Reality (1893), in which he argues that reality is an all-inclusive experience that cannot be divided into separate objects or events. Vilhelm Hammershoi (1864-1916) was a Danish painter who is known for his serene and atmospheric paintings of interiors and landscapes. His work is often described as being influenced by German idealism, but he was not a philosopher himself. Johann Friedrich Herbart (1776-1841) was a German philosopher and educator who was a founder of the school of thought known as Herbartianism. He is best known for his theory of apperception, which holds that all new knowledge is assimilated into the mind through the process of association with existing knowledge. Erik Satie (1866-1925) was a French composer who is best known for his unconventional and playful compositions. His work is often described as being influenced by German idealism, but he was not a philosopher himself. Rainer Maria Rilke (1875-1926) was an Austrian poet who is best known for his lyrical and evocative poems. His work is often described as being influenced by German idealism, but he was not a philosopher himself. Gotthold Ephraim Lessing (1729-1781) was a German playwright, poet, and philosopher who was a leading figure in the Age of Enlightenment. He is best known for his plays Nathan the Wise and Minna von Barnhelm, as well as his philosophical treatise Laokoön. Karl Philipp Moritz (1756-1793) was a German philosopher, writer, and artist who was a leading figure in the Sturm und Drang movement. He is best known for his novel Anton Reiser and his philosophical essay Halle, ein Fragment. It is important to note that German idealism is a philosophical movement that originated in Germany in the late 18th century. It is characterized by the belief that reality is ultimately mental or spiritual in nature. Some of the most important German idealists include Immanuel Kant, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, and Georg Wilhelm Friedrich Hegel. | . | |||||||
| fb | searchtree | Johann Friedrich Herbart / Hebart - 1776-1841 | https://twitter.com/aufgehendeRest/status/1631146249662365698 | . | |||||||
| fb | searchtree | Friedrich Schiller / Schiller - 1759-1805 | Lukács reminds us in The Young Hegel that it wasn't Kant but Schiller who first brought the Jacobin position into the very center of his philosophical thought. And Hegel then followed that line, and built a philosophy around the most radical element of the French Revolution. https://twitter.com/DanielTutt/status/1459183720326434852 | . | |||||||
| fb | searchtree | Alexander Gottlieb Baumgarten / Baumgarten - 1714-1762 | Aesthetica | . | |||||||
| fb | searchtree | Gotthold Ephraim Lessing / Lessing - 1729-1781 | . | . | Coherence and correspondence are epistemological distinctions. They are about how we know things. Coherence theory is the idea that truth is determined by how well a statement fits together with other beliefs. Correspondence theory is the idea that truth is determined by how well a statement matches reality. | coherent | correspondent | ||||
| fb | searchtree | Meister Eckhart / Eckhart - 1260-1328 | Here's some more statements, by Meister Eckhart, that were described as "suspect of heresy, though capable, with many explanations and additions, of being interpreted in a Catholic sense." They sound more Buddhist than Catholic. | would even say they sound Schopenhauerian. 23. God is in every way and in every respect One, so that in Him no multiplicity can be found, either in the intellect or outside the intellect. For whoever sees duality or distinction does not see God, since God is One outside all number and above all number, and does not coincide with anything. It therefore follows that in God no distinction can exist or be discerned. 24. Every distinction is alien to God, both in His nature and in the Persons. The proof: since His nature itself is one (una) and this very One (unum), and each Person is one and this same One as the nature. 25. When it says, “Simon, do you love me more than these?” (John 21:15), the meaning is: more than you love these, i.e., well, but not perfectly. For where there is first and second, there is more and less, or rank and degree; but in the One there is neither rank nor degree. Therefore he who loves God more than these loves Him well, but not perfectly. | . | coherent | ||||||
| fb | searchtree | Edith Stein / Stein - 1891-1942 | . | . | correspondent | ||||||
| fb | searchtree | Nicholas of Cusa / Nicolaus Cusanus / Cusanus - 1401-1464 | . | . | |||||||
| fb | searchtree | Erik Satie / Satie - 1866-1925 | Erik Satie (1866-1925): French composer and pianist. He was influenced by German idealism, particularly the work of Friedrich Nietzsche, and his music often reflects this influence. For example, his use of dissonance and atonality can be seen as a rejection of traditional musical harmony, which Satie saw as being too restrictive. Rainer Maria Rilke (1875-1926): Austrian poet. He was also influenced by German idealism, particularly the work of Johann Wolfgang von Goethe. Rilke's poetry is often characterized by its focus on the individual's inner experience and its exploration of the relationship between the self and the world. Karl Moritz (1796-1872): German philosopher. He was a student of Johann Gottlieb Fichte and Friedrich Wilhelm Joseph Schelling, and his work is closely associated with German idealism. Moritz's philosophy is characterized by its focus on the subject and its attempt to reconcile the individual with the world. Rudolf Steiner (1861-1925): Austrian philosopher, educator, and esotericist. He was influenced by German idealism, particularly the work of Fichte and Schelling. Steiner's philosophy is characterized by its focus on the spiritual nature of reality and its attempt to provide a comprehensive worldview. Fritz Mauthner (1849-1923): Austrian philosopher and linguist. He was a critic of German idealism, particularly the work of Hegel. Mauthner's philosophy is characterized by its focus on the limitations of language and its attempt to provide a more accurate account of reality. I hope this information is helpful. Please let me know if you have any other questions. | . | |||||||
| fb | searchtree | Rainer Maria Rilke / Rilke - 1875-1926 | a Bohemian-Austrian poet and novelist associated with the early 20th-century modernist movement | . | |||||||
| fb | searchtree | Karl Philipp Moritz / Moritz - 1756-1793 | Karl Philipp Moritz was an 18th-century German writer and philosopher, but he is not generally considered part of the German Idealist tradition. | . | |||||||
| fb | searchtree | Rudolf Steiner / Steiner - 1861-1925 | Steiner: Rudolf Steiner was an Austrian philosopher, social reformer, and esotericist who founded Anthroposophy. | . | |||||||
| fb | searchtree | Fritz Mauthner / Mauthner - 1849-1923 | Fritz Mauthner / Mauthner: Fritz Mauthner was a 19th- and early 20th-century German writer and philosopher who is primarily known for his work on language. https://en.wikipedia.org/wiki/Fritz_Mauthner | . | |||||||
| fb | searchtree | Ludwig Heinrich Jakob - 1759-1827 | . | . | |||||||
| fb | searchtree | Elise Reimarus / Reimarus - 1735-1805 | Elise Reimarus: Elise Reimarus was a 19th-century German author who is primarily known for her travel writing. | . | |||||||
| fb | searchtree | Theodor Schmalz / Schmalz - 1840-1917 | Theodor Schmalz: Theodor Schmalz was a 19th-century German philosopher who is primarily known for his work on logic. | . | |||||||
| fb | searchtree | Ludwig Tieck / Tieck - 1773-1853 | Tieck: Ludwig Tieck was a 19th-century German writer and critic associated with the Romantic movement. While he was not a philosopher, his work was influential in shaping the cultural and intellectual milieu in which German Idealism emerged. https://twitter.com/aufgehendeRest/status/1631146249662365698 | . | |||||||
| fb | # to add? * Frege? * Kant Hegel Schopenhauer Schelling Fichte Leibniz Hume Husserl Heidegger McDowell Sellars Anyone else of interest https://old.reddit.com/r/GermanIdealism/ * * * * * # less-important German Idealist theorists Franz Xaver Von Baader (1765-1841) Johannes Scheffler, also known as Angelus Silesius (1624-1677) Johann Friedrich Oetinger (1702-1782) Nikolai Alexandrovich Berdyaev (1874-1948) Philipp Matthäus Hahn (1739-1790) Johannes Tauler (c. 1300-1361) Johann Albrecht Bengel (1687-1752) Johann Georg Storr (1746-1805) Nicolas Malebranche (1638-1715) Albertus Magnus, also known as Saint Albert the Great (c. 1193-1280) Karl August von Eschenmayer (1768-1852) https://twitter.com/aufgehendeRest/status/1643018611877969921 Wilhelm von Humboldt (1767-1835) https://twitter.com/wydna00/status/1477685554531782661 # general German phi/literary/film culture Theodor Storm (1817-1888) - German poet and writer associated with the literary movement of Poetic Realism. Thomas Mann (1875-1955) - German novelist, short story writer, and essayist, known for works such as "Death in Venice" and "The Magic Mountain." Achim von Arnim (1781-1831) - German poet, novelist, and literary critic, associated with the Romantic movement. Hans Fallada, pseudonym of Rudolf Ditzen (1893-1947) - German writer, best known for his novels "Little Man, What Now?" and "Alone in Berlin." Wilhelm Busch (1832-1908) - German humorist, poet, and illustrator, best known for his comic works such as "Max and Moritz." Heinrich Böll (1917-1985) - German writer and winner of the Nobel Prize in Literature in 1972, known for his novels such as "Billiards at Half-Past Nine" and "The Clown." die Gebrüder Grimm Hildegard von Bingen (1098-1179) - German Benedictine abbess, writer, composer, and philosopher, known for her theological and botanical works. Lothar Matthäus (born 1961) - German football player and coach. Johann Sebastian Bach (1685-1750) - German composer and musician known for his contributions to Baroque music. Erich Kästner (1899-1974) - German author, poet, and satirist, known for his children's books such as "Emil and the Detectives" and his adult novel "Fabian: The Story of a Moralist." Richard Wagner (1813-1883) - German composer and theatre director, known for his operas such as "Tristan and Isolde" and "The Ring of the Nibelung." Theodor Fontane (1819-1898) - German writer and journalist, associated with the Realist movement, known for works such as "Effi Briest" and "Irrungen, Wirrungen." Heinrich von Kleist (1777-1811) - German poet, dramatist, and novelist, associated with the Romantic movement, known for works such as "The Marquise of O" and "Penthesilea." Loriot, pseudonym of Bernhard Victor Christoph-Carl von Bülow (1923-2011) - German humorist, cartoonist, actor, and director, known for his satirical sketches and films. While not directly associated with German Idealism, his work often dealt with philosophical and societal themes. https://twitter.com/aufgehendeRest/status/1528270123399774209 Philipp Frank (1884-1966) - Austrian physicist and philosopher, associated with the Vienna Circle of logical positivists. He was also a member of the Czechoslovakian parliament and served as the Czechoslovakian ambassador to the United States. Hans Hahn (1879-1934) - Austrian mathematician and philosopher, associated with the Vienna Circle of logical positivists. He made contributions to set theory and topology and was also an advocate for the use of symbolic logic in philosophy. Otto Neurath (1882-1945) - Austrian philosopher, sociologist, and political economist, associated with the Vienna Circle of logical positivists. He was also a key figure in the development of the field of visual communication and design, and is credited with creating the Isotype system of pictorial statistics. He was forced to flee Austria in 1934 due to his political views, and died in Oxford, England during World War II. https://twitter.com/overlookedpics/status/1543921397558157312 # also: Heidegger - he's 20th century so not really one of the original German Idealists? Karl Marx - he's German materialist not idealist? # Philosophers that need to be studied more academically: Anaximander's Fragments Proclus Augustine Avicenna Boethius Eriugena Meister Eckhart Silesius Cusanus Malebranche Leibniz Stein Weil Tillich Gadamer | ||||||||||
| fb | UNCATEGORIZED NOTES: https://twitter.com/aufgehendeRest/status/1470120827890851848 schelling - describing creation of God and creation of genesis at the same time, primordial will = GodHead according to Schelling "second principle must emerge out of the first" "deep out of the well of the first principle is the Logos, word, reason" "because development would occur in an uninterrupted flash", schelling godhead, "unconscious past", unthinkable gap that can bridge past and future, our seed contains (one contractive, one expansive), second princnple desires "will tha twills something" notice for Schelling that Love was cause of creation, we can't be Leibniz and say best of all possible worlds, its erroneos and we cna't add that onto God's creativity, we limit God's freedom "second principle reaches out for itself" Man's high-calling to journey back is related to the macrocosm, to the microcosm, to the image and likeness of God, as well as to the image-God (imago Deus) geocity for this text becomes ** for cosmological poem what we need is metaphysics that can close the gap on the content that has not been humanly experienced, he's creating the pre-conditions for this mythological remainder that grounds holds this all together Jakob Böhme https://en.wikipedia.org/wiki/Jakob_B%C3%B6hme | ||||||||||
| british idealists | F.H. Bradley, |